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Sunday 16 February

Liu Wei: Chronicles of a Changing City

Published on: 24 December 2024

By: Hervé Lancelin

Category: Art review

Reading time: 4 minutes

Liu Wei transforms the greatest urban shift in history into visceral art. His works, from pixelated skylines to architectures made of dog treats, are brutal mirrors of our consumer society, capturing the dizzying transformation of a perpetually evolving civilization.

Listen to me carefully, you bunch of snobs, while I tell you about Liu Wei, born in 1972 in Beijing, the artist who shakes your bourgeois certainties about contemporary art. Stop sipping your vintage champagne and face reality: Liu Wei is the artist who best captures the schizophrenia of our time, this macabre dance between unbridled capitalism and authoritarian control.

You think you understand urban art because you’ve seen three Basquiats in your life? Liu Wei obliterates your Western references with his series “Purple Air”. These paintings are not mere representations of skylines – they are electrocardiograms of a civilization overdosing on urbanization. Each meticulously painted pixel is like a cancer cell proliferating in the urban fabric. Walter Benjamin spoke of the city as a labyrinth for the 19th-century flâneur; Liu Wei shows us that we are now prisoners of a perpetually mutating digital labyrinth. His pixelated horizons are not windows to the world but mirrors reflecting our own alienation within this urban matrix.

And don’t get me started on “Love It! Bite It!,” that masterful installation transforming symbols of Western power – from the Colosseum to the Guggenheim – into canine architecture made of dog treats. It’s Derrida in three dimensions, a literal deconstruction that shows us how our entire civilization can be reduced to pet food. You think it’s vulgar? That’s precisely the point! Liu Wei understands what Baudrillard theorized: we live in a world of simulacra where even our most sacred monuments can be replicated as snacks for dogs.

But Liu Wei is not just a critic of frenetic urbanization. His series “Anti-Matter” takes everyday objects – washing machines, fans, televisions – and dissects them like a mad surgeon. It’s Marx on acid: each eviscerated appliance reveals the innards of consumerist capitalism. These sculptures are contemporary vanitas reminding us that all our shiny gadgets will end up in an open-air dump. And when he stamps “PROPERTY OF L.W.” on this debris, he’s not just signing his work – he’s parodying our obsession with private property in a system where, ultimately, everything belongs to the state.

Liu Wei transforms his studio into a critical factory of mass production. He employs local villagers to create his works, paradoxically turning his creative process into a reflection on the division of labor. It’s as if Andy Warhol had merged with a Chinese state enterprise. Theodor Adorno would have had a fit seeing how Liu Wei uses cultural industry to critique it from within.

His recent geometric installations, like those presented at the White Cube, are not mere minimalist style exercises. These abstract forms are the hieroglyphs of our post-totalitarian era, where social control is exercised through architecture itself. Liu Wei shows us that modernist architecture is no longer a utopian project à la Le Corbusier but a tool of surveillance and normalization. These structures remind us of what Foucault said about the panopticon, except now the prison has become the city itself.

Liu Wei does not indulge in nostalgia – there’s no room for that in a country that destroys and rebuilds its cities every ten years. His art is a chronicle of the collective amnesia imposed by frenzied economic development. Each work is like a time capsule capturing the vertigo of a society in permanent transformation. Fredric Jameson spoke of the difficulty of mapping late capitalism; Liu Wei creates this impossible map by turning urban chaos into visual poetry.

You can continue collecting your tame little lithographs that disturb no one. Meanwhile, Liu Wei is building a body of work documenting the greatest urban transformation in human history. His work is not a commentary on art – it’s a seismograph recording the tremors of a civilization in flux. And if it makes you uncomfortable, it’s working. Art is not meant to decorate your living rooms but to shake your certainties until your teeth chatter.

The city Liu Wei shows us is yours, whether you like it or not. The debris he assembles are the remnants of your consumerist dreams. The pixels accumulating in his paintings are the cells of an urban organism devouring us all. Liu Wei is not an artist – he’s a prophet announcing the urban apocalypse we are already living through.

Reference(s)

LIU Wei (1972)
First name: Wei
Last name: LIU
Other name(s):

  • 刘韡 (Simplified Chinese)

Gender: Male
Nationalitie(s):

  • China

Age: 53 years old (2025)

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